Tuesday 18 December 2018

THE FORGOTTEN ART OF PAPER MAKING IN KASHMIR

Iqbal Ahmad
In ancient times, Kashmir had its own paper industry and paper was called Koshur Kagaz. This industry was lost during 20th century due to the advent of by Indian mill paper industry, as it could not meet demands of growing paper industry. The state museum and cultural Academy have been housing the manuscripts written on handmade paper. But no traces of history of handmade paper- equipment or method, are left anywhere. The British Settlement Commissioner for J&K during the last Dogra ruler, Hari Singh, Walter Lawrence, provides a brief description of paper making method. The pulps, a mixture of hemps and rugs is placed in stone troughs and mixed with water, and the layer of the pulp is extracted and placed in sun. Then it is polished with pumice stone and surface is glazed with rice water.
Excerpts:

The Indigenous Industry:
“The Department of Archives, Archaeology and Museums is organizing a workshop on paper making and calligraphy at SPS Museum Srinagar. This is very interesting event where perhaps for the first time a   demonstration would be given on traditional art of paper making, though  there have been workshops   on the art of calligraphy earlier as well.  A Karnataka based paper making unit ‘Kirtas’ shall be making demonstrations regarding this art. Do you know, in ancient times, besides China, it was Kashmir which had its paper industry and supplied paper to the other states of undivided India? This paper was locally called Kagaz and the manufacturers associated with this industry were known Kagaz gar (the manufacturers of paper). History reveals that    when people of other lands used to write on stones and rocks, people in Kashmir wrote on the local paper called Koshur Kagaz. They had discovered it very early and had been providing it to the people in the plains of undivided India. Many traditional domestic paper industrial units functioned in the valley lands which produced the local paper to its writers.
The Lost Heritage:
“Unfortunately we lost this glorious domestic paper industry during the early decades of 20th century AD. It was destroyed by expansion of Indian mill paper industry, as it had no such capacity to meet growing demands of the large paper requirements. No traces of handmade paper industry are left anywhere now. The state authorities could not help in preserving the traditional equipments of its local paper industry. The state museum, cultural academy, research libraries and private collectors have been housing the last evidences of manuscripts of handmade paper but neither equipment nor the paper preparation methods are illustrated anywhere. That is, the people of today have no idea of the glorious industry that existed here even before the world was aware of it. They even have no information that the paper was produced domestically. History is witness that Kashmir was famous for its paper industry. It supplied handmade papers to the writers of other Indian states. The two units of the industry existed one at Ganderbal and another at Nowshehra, area of Srinagar district and these units are said to have been functional till late Dogra period. The locality of Nowshera where the units of this industry had been setup  still has preserved its name and is called Kazgari pur or Kazgari Mohalla.”
The Advent of the Industry:
“The industry is said to have been introduced by Sultan Zain-ul Abiden in 14th century AD. He is believed to have invited paper masters from Samarkand and provided them large jagirs (land entitlements) to settle in Kashmir and encouraged them to cultivate proper production industry. George Forester who arrived here during Afghan rule says, “Kashmir fabricated the best writing paper of the land and that it was an article of extensive traffic.” The manufacturing of the paper suggested that the handmade paper was produced of pulp which was a mixture of rugs and hemps. It was obtained by pounding those materials under a lever mill worked by a water power lime and some kind of soda was used to whiten the pulp. Walter Lawrence provides a brief description of that paper making method. He writes; the pulp is placed in stone troughs, baths and mixed with water. From this mixture this layer of the pulp is extracted on a light and dried in sun, then it is polished with pumice stone and then its surface is glazed with rice water. A final polishing with stone is given and the paper is then ready for use. The Kashmiri paper was durable. It was in great demand in Punjab plains and in other hilly principalities of the north western region. By the early 20th century AD the mill industry paper had expanded and Kashmiri handmade paper lost its market. A stage reached when the local handmade paper became an out-dated object. The machine made paper destroyed the glorious hands. No traces of that industry were left and even the equipment used in preparation of such paper making culture are not preserved anywhere. There are some ancient manuscripts and documents written on that handmade paper which provide the lost evidence of handmade paper industry”.



Saturday 15 December 2018

KARTARPUR CORRIDOR AND AGONY OF KASHMIRIS


Government of Pakistan welcomed the Indian cabinet announcement to commence the construction of Kartarpur corridor. The apparent aim is to promote religious tourism, but hopefully it would pave the path towards peace. The divided families of Jammu and Kashmir have been cheering, but with agony and melancholy. Though a bus service between Srinagar and Muzaffarabad has been opened but for thousands of families to visit across LOC is a distant dream.

Excerpts:



  • A Welcome step: 

“Government of Pakistan on Thursday welcomed the Indian cabinet’s announcement to commence the construction of the Kartarpur corridor, calling it a “victory of peace”. Furthermore, this step is overwhelmingly esteemed on both sides of Radcliffe Line as a step towards the right direction and a hope to encourage voices of reason and tranquillity on both sides of the border in India and Pakistan.
This great news is announced on the occasion of 550th birthday of Baba Guru Nanak and Prime Minister Pakistan would welcome the Sikh pilgrims on 28th of November at Kartarpur. The corridor will connect Dera Baba Nanak in Indian Punjab’s Gurdaspur to Kartarpur in Pakistan’s Narowal district where the Gurdwara Darbar Sahib — the shrine of revered saint Baba Guru Nanak — is situated.
Although the apparent reason to open this corridor is aimed at promoting religious tourism facilitating Sikh pilgrims, the majority of whom is living in the Indian state of Punjab, but hopefully, this step would pave the path towards greater and much-needed peace in a hostile sub-continent. While Kartarpur corridor opening announcement is greeted along both sides of the borders, the divided families of Jammu & Kashmir share the cheering enthusiastically but with agony and melancholy.
Although a direct bus service between Srinagar and Muzaffarabad and then between Poonch and Hajira was initiated in the aftermaths of composite dialogues during Musharraf and Vajpayee era in Pakistan and India yet for thousands of families to visit across Line of Control (LoC) to meet their loved ones, cultural, social and religious tourism is still a distant dream in divided Jammu Kashmir.
Over seven decades people living in Indian and Pakistani administrated parts of Jammu & Kashmir have seen UN-backed ceasefire line converting into LoC during Shimla accord of 1972 but one entire generation has almost perished with the hope to cross the CFL or LoC to visit their birthplaces which they left amid riots of 1947. There are many instances that the distance between divided family members is merely few hundred meters but living in two different administrated regions this distance of few hundred meters could not be covered in seven decades and it is the third and fourth generation of those families now”.

  • Human Rights Perspective:


“Both India and Pakistan are signatories of International Covenant on Economic, Social and Cultural Rights (ICESCR-1966) and article 1 of ICESCR says that that the widest possible protection and assistance should be accorded to the family, which is the natural and fundamental group unit of society. Yet since the 1947 division of Jammu Kashmir, families living on either side of the LOC have been denied the right to reunite. The situation of many Kashmiri families is as absurd as it is tragic.
In many areas of Jammu, Kartarpur corridorRajouri, Poonch Mendhar and Kathua in Indian-administrated Kashmir, for instance, many residents have at least a family member on the other side of the Line of Control (LoC) or their parental villages and properties which were left behind during the 1947 riots when tribal invaded Jammu Kashmir. Same is the case with Pakistani administered region where many of the families left land, properties and relatives on another side when religiously charged environment forced them to flee amid blood and tears in 1947.
Only a few among those who practically witnessed the 1947 partition of Jammu Kashmir are alive at the moment. Social media is full of the video and audio clips of those elderly persons who at this brink of their life want to visit their birthplaces on either side. With tears in their eyes, they urge India and Pakistan to bring peace and hope in their lives.  In only last two weeks, I came across dozens of video clips on social media where the “still breathing generation of 1947” urges that the time has come to demolish this “line of hatred” and pass on a legacy of love and peace to future generations.
While typing these lines I am hoping to bring the plight of Kashmiri families divided in Indian and Pakistani administrated parts of Jammu Kashmir by the LoC to the attention of the Indian and Pakistan governments. These families urge the policymakers at Delhi and Islamabad to consider the right of these families to visit their loved ones and birthplaces as a humanitarian issue that transcends regional and political conflicts. These families call for the right to freedom of movement across LoC to be recognized, the building of family reunion centers along the LoC under international observation, and guarantees regarding the safety of civilians crossing the LoC”.

  • Facilitating the Reunion:


"Both India and Pakistan, are obligatory to work in Kashmiri families as a matter of economic, social and cultural rights. As article 12 (1) of the International Covenant on Civil and Political Rights (ICCPR-1966). Kashmiris only in 1947, for the purpose of family planning, and religious, social and cultural tourism, they should be treated as part of a final settlement of Kashmir conflict as India and Pakistan agreed in 1948-49.
Although crossing the LoC is technically a movement of one territory to the other, it may be necessary to . Indeed, the reopening of a direct bus service between Srinagar (Indian-administered Kashmir) and Muzaffarabad (Pakistani-administered Kashmir) in October 2003 and Hajira-Poonch in 2008 had brightened the hopes of reunion for many Kashmiri families.
However, much more remains to be done. In light of the above and Taking into account the recent family reunions in Korean Peninsula as well as opening of Kartarpur corridor for Sikh pilgrims, Kashmiris hope and demand to Delhi and Islamabad That Both shoulds initiate efforts to reunite all Kashmiri families at the nearest 'potential date and point, while minimizing restrictions on the rights of movement and residence.  
In this respect, in addition to Srinagar-Muzaffarabad road, Poonch-Hajira road, all the possible routes including Sakurdu-Kargil, Jammu-Bhimber, Mandhar-Tata Pani roads should be opened without delay, and administrative requirements should be eased by considering State Subject as the travel document. This single humanitarian act on behalf of India and Pakistan can give a new perspective on the situation that they would have had in their country. Only a few are remaining from the generation of the 1940s and an immediate humanitarian response to the war of hysteria

Monday 15 October 2018

Kashmir – Culture and Traditions

“Gar Firdaus bar-rue zaminast, hamiasto, haminasto, haminast.” 

Most Popular quote by Mughal Emperor Jehangir on Kashmir describes it very well stating ‘If there is heaven on earth, it is here, it is here, and it is here’.

Custom and Traditions

According to Jammu Kashmir culture news, it is a place that displays a blend of cultures of its three distinct regions, Kashmir, Jammu and Ladakh.Culture diversions in Jammu and Kashmir is something that makes it remarkable. Culture varies from place to place here like changing dialect after every 10 kilometers. This diversity is also subject to great unity restored by commons of cultural tradition, which is oftenly highlited in Jammu and Kashmir News.

Festivals

Jammu and Kashmir has the richest cultural heritage reflected by celebration of numerous fairs and festivals across the state with zeal and enthusiasm. Almost all the Hindu festivals like holi, lohri, navratri, baisakhi are celebrated with great gayness. Most interesting thing is that all Hindu,Muslim or Sikh fairs and festivals are celebrate religiously all across the state as per Jammu and Kashmir culture news. Some of the fairs and festivals are as follows:

·         Amarnath Yatra Kashmir
·         Baisakhi Festival Jammu
·         Jhiri Mela Jammu
·         Lohri Festival Jammu
·         Purmandal Mela Jammu

Cuisine

Jammu and Kashmir is not only a paradise for tourist but also a heavenly place for lovers of food. Every recipe is exotic in itself reflecting seal of the state. Wazwan, the unsurpassable tradition consists of 36 course meal, essentially meat cooked by wazas under the supervision of VastaWaza, the masterchef.

Major ingredients of kashmiri food are mutton, fish and chicken. Kashmiri bhramins, kashmiri Muslims and other groups cook these dishes with their own pinch of spices with various twists. Some of the popularand mouth watering Kashmiri meat dishes are:

·         Kashmiri Kebab
·         RoganJ osh
·         Rista
·         Jigar/Kaleyji
·         Methi Keema
·         Yakhni
·         SyunAlu
·         Kabargah
·         Marzwagan
·         Pasanda
·         Hak

Lifestyle

Every region of Jammu and Kashmir is dominated with different people with diverse culture and traditions like Jammu is dominated by Hindu population, Kashmir with Muslim population and in Ladakh, has major population following Buddhism.Lifestyle of people also varies from place to place within the state, the food they eat, language used, dressing styles, are totally different and unique in their own sense. But this diversity is accompanied by a common thread of love, care, affection and tolerance among people, making the place more special for every individual tourist.

Kashmir Trends is a publication of news, views and opinions on Jammu and Kashmir state. It mainly reflects the social, cultural and economic developments in the state.